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C) The Quran on the Origin of the Universe:
The science of modern cosmology, observational and theoretical, clearly indicates that, at one point in time, the whole universe was nothing but a cloud of ‘smoke’ (i.e. an opaque highly dense and hot gaseous composition).1 This is one of the undisputed principles of standard modern cosmology. Scientists now can observe new stars forming out of the remnants of that ‘smoke’ (see figures 10 and 11).
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Figure 10: A new star forming out of a cloud of gas and dust (nebula), which is one of the remnants of the ‘smoke’ that was the origin of the whole universe. (The Space Atlas, Heather and Henbest, p. 50.)
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Figure 11: The Lagoon nebula is a cloud of gas and dust, about 60 light years in diameter. It is excited by the ultraviolet radiation of the hot stars that have recently formed within its bulk. (Horizons, Exploring the Universe, Seeds, plate 9, from Association of Universities for Research in Astronomy, Inc.) (Click on the image to enlarge it.)
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The illuminating stars we see at night were, just as was the whole universe, in that ‘smoke’ material. God has said in the Quran:
Then He turned to the heaven when it was smoke... 
(Quran, 41:11)
Because the earth and the heavens above (the sun, the moon, stars, planets, galaxies, etc.) have been formed from this same ‘smoke,’ we conclude that the earth and the heavens were one connected entity. Then out of this homogeneous ‘smoke,’ they formed and separated from each other. God has said in the Quran:
Have not those who disbelieved known that the heavens and the earth were one connected entity, then We separated them?... (Quran, 21:30)
Dr. Alfred Kroner is one of the world’s renowned geologists. He is Professor of Geology and the Chairman of the Department of Geology at the Institute of Geosciences, Johannes Gutenberg University, Mainz, Germany. He said: “Thinking where Muhammad came from . . . I think it is almost impossible that he could have known about things like the common origin of the universe, because scientists have only found out within the last few years, with very complicated and advanced technological methods, that this is the case.”2 (To view the RealPlayer video of this comment click here 
). Also he said: “Somebody who did not know something about nuclear physics fourteen hundred years ago could not, I think, be in a position to find out from his own mind, for instance, that the earth and the heavens had the same origin.”3 (View the RealPlayer video of this comment ).
). Also he said: “Somebody who did not know something about nuclear physics fourteen hundred years ago could not, I think, be in a position to find out from his own mind, for instance, that the earth and the heavens had the same origin.”3 (View the RealPlayer video of this comment ).
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B) The Quran on Mountains:
A book entitled Earth is a basic reference textbook in many universities around the
world. One of its two authors is Professor Emeritus Frank Press. He was the Science Advisor to former US President Jimmy Carter, and for 12 years was the President of the National Academy of Sciences, Washington, DC. His book says that mountains have underlying roots.1 These roots are deeply embedded in the ground, thus, mountains have a shape like a peg (see figures 7, 8, and 9).
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Figure 7: Mountains have deep roots under the surface of the ground. (Earth, Press and Siever, p. 413.)
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Figure 8: Schematic section. The mountains, like pegs, have deep roots embedded in the ground. (Anatomy of the Earth, Cailleux, p. 220.) (Click on the image to enlarge it.)
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Figure 9: Another illustration shows how the mountains are peg-like in shape, due to their deep roots. (Earth Science, Tarbuck and Lutgens, p. 158.) (Click on the image to enlarge it.)
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This is how the Quran has described mountains. God has said in the Quran:
Have We not made the earth as a bed, and the mountains as pegs? (Quran, 78:6-7)
Modern earth sciences have proven that mountains have deep roots under the surface of the ground (see figure 9) and that these roots can reach several times their elevations above the surface of the ground.2 So the most suitable word to describe mountains on the basis of this information is the word ‘peg,’ since most of a properly set peg is hidden under the surface of the ground. The history of science tells us that the theory of mountains having deep roots was introduced only in the latter half of the nineteenth century.3
Mountains also play an important role in stabilizing the crust of the earth.4 They hinder the shaking of the earth. God has said in the Quran:
And He has set firm mountains in the earth so that it would not shake with you... (Quran, 16:15)
Likewise, the modern theory of plate tectonics holds that mountains work as stabilizers for the earth. This knowledge about the role of mountains as stabilizers for the earth has just begun to be understood in the framework of plate tectonics since the late 1960’s.5
Could anyone during the time of the Prophet Muhammad 
have known of the true shape of mountains? Could anyone imagine that the solid massive mountain which he sees before him actually extends deep into the earth and has a root, as scientists assert? A large number of books of geology, when discussing mountains, only describe that part which is above the surface of the earth. This is because these books were not written by specialists in geology. However, modern geology has confirmed the truth of the Quranic verses.
have known of the true shape of mountains? Could anyone imagine that the solid massive mountain which he sees before him actually extends deep into the earth and has a root, as scientists assert? A large number of books of geology, when discussing mountains, only describe that part which is above the surface of the earth. This is because these books were not written by specialists in geology. However, modern geology has confirmed the truth of the Quranic verses.
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join us your comment you will get Great rewardA) The Quran on Human Embryonic Development
A) The Quran on Human Embryonic Development: | ||
In the Holy Quran, God speaks about the stages of man’s embryonic development:
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We created man from an extract of clay. Then We made him as a drop in a place of settlement, firmly fixed. Then We made the drop into an alaqah (leech, suspended thing, and blood clot), then We made the alaqahinto a mudghah (chewed substance)... 1(Quran, 23:12-14)
Literally, the Arabic word alaqah has three meanings: (1) leech, (2) suspended thing, and (3) blood clot.
In comparing a leech to an embryo in the alaqah stage, we find similarity between the two2 as we can see in figure 1. Also, the embryo at this stage obtains nourishment from the blood of the mother, similar to the leech, which feeds on the blood of others.3
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Figure 1: Drawings illustrating the similarities in appearance between a leech and a human embryo at thealaqah stage. (Leech drawing from Human Development as Described in the Quran and Sunnah, Moore and others, p. 37, modified from Integrated Principles of Zoology, Hickman and others. Embryo drawing from The Developing Human, Moore and Persaud, 5th ed., p. 73.)
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The second meaning of the word alaqah is “suspended thing.” This is what we can see in figures 2 and 3, the suspension of the embryo, during the alaqah stage, in the womb of the mother.
Figure 2: We can see in this diagram the suspension of an embryo during the alaqah stage in the womb (uterus) of the mother. (The Developing Human, Moore and Persaud, 5th ed., p. 66.) (Click on the image to enlarge it.)
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Figure 3: In this photomicrograph, we can see the suspension of an embryo (marked B) during the alaqah stage (about 15 days old) in the womb of the mother. The actual size of the embryo is about 0.6 mm. (The Developing Human, Moore, 3rd ed., p. 66, from Histology, Leeson and Leeson.)
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The third meaning of the word alaqah is “blood clot.” We find that the external appearance of the embryo and its sacs during the alaqah stage is similar to that of a blood clot. This is due to the presence of relatively large amounts of blood present in the embryo during this stage4 (see figure 4). Also during this stage, the blood in the embryo does not circulate until the end of the third week.5 Thus, the embryo at this stage is like a clot of blood.
Figure 4: Diagram of the primitive cardiovascular system in an embryo during the alaqah stage. The external appearance of the embryo and its sacs is similar to that of a blood clot, due to the presence of relatively large amounts of blood present in the embryo. (The Developing Human, Moore, 5th ed., p. 65.) (Click on the image to enlarge it.)
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So the three meanings of the word alaqah correspond accurately to the descriptions of the embryo at the alaqahstage.
The next stage mentioned in the verse is the mudghahstage. The Arabic word mudghah means “chewed substance.” If one were to take a piece of gum and chew it in his or her mouth and then compare it with an embryo at the mudghah stage, we would conclude that the embryo at the mudghah stage acquires the appearance of a chewed substance. This is because of the somites at the back of the embryo that “somewhat resemble teethmarks in a chewed substance.”6 (see figures 5 and 6).
Figure 5: Photograph of an embryo at the mudghahstage (28 days old). The embryo at this stage acquires the appearance of a chewed substance, because the somites at the back of the embryo somewhat resemble teeth marks in a chewed substance. The actual size of the embryo is 4 mm. (The Developing Human, Moore and Persaud, 5th ed., p. 82, from Professor Hideo Nishimura, Kyoto University, Kyoto, Japan.)
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Figure 6: When comparing the appearance of an embryo at themudghah stage with a piece of gum that has been chewed, we find similarity between the two.
A) Drawing of an embryo at the mudghah stage. We can see here the somites at the back of the embryo that look like teeth marks. (The Developing Human, Moore and Persaud, 5th ed., p. 79.) B) Photograph of a piece of gum that has been chewed. (Click on the image to enlarge it.) |  |
How could Muhammad have possibly known all this 1400 years ago, when scientists have only recently discovered this using advanced equipment and powerful microscopes which did not exist at that time? Hamm and Leeuwenhoek were the first scientists to observe human sperm cells (spermatozoa) using an improved microscope in 1677 (more than 1000 years after Muhammad ). They mistakenly thought that the sperm cell contained a miniature preformed human being that grew when it was deposited in the female genital tract.7
have possibly known all this 1400 years ago, when scientists have only recently discovered this using advanced equipment and powerful microscopes which did not exist at that time? Hamm and Leeuwenhoek were the first scientists to observe human sperm cells (spermatozoa) using an improved microscope in 1677 (more than 1000 years after Muhammad ). They mistakenly thought that the sperm cell contained a miniature preformed human being that grew when it was deposited in the female genital tract.7
Professor Emeritus Keith L. Moore8 is one of the world’s most prominent scientists in the fields of anatomy and embryology and is the author of the book entitled The Developing Human, which has been translated into eight languages. This book is a scientific reference work and was chosen by a special committee in the United States as the best book authored by one person. Dr. Keith Moore is Professor Emeritus of Anatomy and Cell Biology at the University of Toronto, Toronto, Canada. There, he was Associate Dean of Basic Sciences at the Faculty of Medicine and for 8 years was the Chairman of the Department of Anatomy. In 1984, he received the most distinguished award presented in the field of anatomy in Canada, the J.C.B. Grant Award from the Canadian Association of Anatomists. He has directed many international associations, such as the Canadian and American Association of Anatomists and the Council of the Union of Biological Sciences.
In 1981, during the Seventh Medical Conference in Dammam, Saudi Arabia, Professor Moore said: “It has been a great pleasure for me to help clarify statements in the Quran about human development. It is clear to me that these statements must have come to Muhammad from God, because almost all of this knowledge was not discovered until many centuries later. This proves to me that Muhammad must have been a messenger of God.”9 (To view the RealPlayer video of this comment click here ).
).
Consequently, Professor Moore was asked the following question: “Does this mean that you believe that the Quran is the word of God?” He replied: “I find no difficulty in accepting this.”10
During one conference, Professor Moore stated: “....Because the staging of human embryos is complex, owing to the continuous process of change during development, it is proposed that a new system of classification could be developed using the terms mentioned in the Quran and Sunnah (what Muhammad said, did, or approved of). The proposed system is simple, comprehensive, and conforms with present embryological knowledge. The intensive studies of the Quran and hadeeth(reliably transmitted reports by the Prophet Muhammad’s companions of what he said, did, or approved of) in the last four years have revealed a system for classifying human embryos that is amazing since it was recorded in the seventh century A.D. Although Aristotle, the founder of the science of embryology, realized that chick embryos developed in stages from his studies of hen’s eggs in the fourth century B.C., he did not give any details about these stages. As far as it is known from the history of embryology, little was known about the staging and classification of human embryos until the twentieth century. For this reason, the descriptions of the human embryo in the Quran cannot be based on scientific knowledge in the seventh century. The only reasonable conclusion is: these descriptions were revealed to Muhammad from God. He could not have known such details because he was an illiterate man with absolutely no scientific training.”11 (View the RealPlayer video of this comment ).
join us your comment you will get Great reward said, did, or approved of). The proposed system is simple, comprehensive, and conforms with present embryological knowledge. The intensive studies of the Quran and hadeeth(reliably transmitted reports by the Prophet Muhammad’s companions of what he said, did, or approved of) in the last four years have revealed a system for classifying human embryos that is amazing since it was recorded in the seventh century A.D. Although Aristotle, the founder of the science of embryology, realized that chick embryos developed in stages from his studies of hen’s eggs in the fourth century B.C., he did not give any details about these stages. As far as it is known from the history of embryology, little was known about the staging and classification of human embryos until the twentieth century. For this reason, the descriptions of the human embryo in the Quran cannot be based on scientific knowledge in the seventh century. The only reasonable conclusion is: these descriptions were revealed to Muhammad from God. He could not have known such details because he was an illiterate man with absolutely no scientific training.”11 (View the RealPlayer video of this comment ).some Evidence for the Truth of Islam
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God supported His last Prophet Muhammad with many miracles and much evidence which proved that he is a true Prophet sent by God. Also, God supported His last revealed book, the Holy Quran, with many miracles that prove that this Quran is the literal word of God, revealed by Him, and that it was not authored by any human being. This chapter discusses some of this evidence.
with many miracles and much evidence which proved that he is a true Prophet sent by God. Also, God supported His last revealed book, the Holy Quran, with many miracles that prove that this Quran is the literal word of God, revealed by Him, and that it was not authored by any human being. This chapter discusses some of this evidence.
(1) The Scientific Miracles
in the Holy Quran
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The Quran is the literal word of God, which He revealed to His Prophet Muhammad through the Angel Gabriel. It was memorized by Muhammad , who then dictated it to his Companions. They, in turn, memorized it, wrote it down, and reviewed it with the Prophet Muhammad . Moreover, the Prophet Muhammad reviewed the Quran with the Angel Gabriel once each year and twice in the last year of his life. From the time the Quran was revealed, until this day, there has always been a huge number of Muslims who have memorized all of the Quran, letter by letter. Some of them have even been able to memorize all of the Quran by the age of ten. Not one letter of the Quran has been changed over the centuries.
through the Angel Gabriel. It was memorized by Muhammad , who then dictated it to his Companions. They, in turn, memorized it, wrote it down, and reviewed it with the Prophet Muhammad . Moreover, the Prophet Muhammad reviewed the Quran with the Angel Gabriel once each year and twice in the last year of his life. From the time the Quran was revealed, until this day, there has always been a huge number of Muslims who have memorized all of the Quran, letter by letter. Some of them have even been able to memorize all of the Quran by the age of ten. Not one letter of the Quran has been changed over the centuries.
The Quran, which was revealed fourteen centuries ago, mentioned facts only recently discovered or proven by scientists. This proves without doubt that the Quran must be the literal word of God, revealed by Him to the Prophet Muhammad , and that the Quran was not authored by Muhammad or by any other human being. This also proves that Muhammad is truly a prophet sent by God. It is beyond reason that anyone fourteen hundred years ago would have known these facts discovered or proven only recently with advanced equipment and sophisticated scientific methods. Some examples follow.
, and that the Quran was not authored by Muhammad or by any other human being. This also proves that Muhammad is truly a prophet sent by God. It is beyond reason that anyone fourteen hundred years ago would have known these facts discovered or proven only recently with advanced equipment and sophisticated scientific methods. Some examples follow.
Next: The Quran on Human Embryonic Development
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The Wisdom behind the Postures and Phrases of Prayer (part 1 of 2): Can certain positions really bring a person closer to God?
Prayer is the second pillar of Islam.
“...so let the first thing to which you will invite them be the Oneness of God. If they learn that, tell them that God has enjoined on them, five prayers to be offered in one day and one night.”[1]
After a person testifies to or affirms their belief in Allah and His messenger Mohammad the next important step is to pray. To pray in the way that has been prescribed for us by God and taught to us by Prophet Muhammad, may the mercy and blessings of God be upon him.
God said…
“…glorify the Praises of your Lord, before the rising of the sun and before (its) setting. And during a part of the night (also) glorify His praises …” (Quran 50:39-40)
Prophet Muhammad said, in his authentic traditions “Pray as you have seen me pray”.[2]
Today we are going to look a little closer at the way we pray and try to understand the significance of the positions we assume and the order in which we assume them. Before we begin it is worth remembering that Islam is a religion that is actually more than a religion. It is a way of life. While for many religion is something practiced on a weekly basis, for Muslims it is a way of life that flows into every aspect of their being. Islam is concerned with healthy believers; healthy in mind, body and spirituality. The way we pray demonstrates this.
“Verily, the prayer is enjoined on the believers at fixed hours”. (Quran 4:103)
“And I did not create man...except to worship Me Alone” (Quran 51:56)
Muslims pray in the early morning before sunrise, in the middle of the day, in the afternoon, at sunset and at night. Muslims pray in obedience to God because they believe God created humankind for no other purpose except to worship Him. Thus the epitome of worship is prayer. God is the most kind and the most merciful so, as we would expect, the benefits embedded in the prayer are for us and us alone. God does not need our prayers but we surely need the benefits we attain from praying. The benefits are spiritual, emotional and physical and the most important is establishing a connection to our Lord, the Most Merciful.
The Arabic word for prayer is salah and interestingly it is a word that denotes connection. Prayer is our way of connecting with and maintaining a connection with God. Prayer at fixed times serves as a reminder of why we are here and helps to direct a person’s thoughts and actions away from sin and onto the remembrance of God.
Prayer comprises of both physical movement and mental concentration. It includes the posture of standing, deep bowing, prostrating (touching the forehead on the ground) and sitting. The movements or postures have been compared to other exercise regimes and there is no doubt that five times per day, a Muslim is engaging in a moderate exercise regime that encourages good blood circulation, regular calm controlled breathing and general suppleness. Although not physically over demanding it is a mild form of physical exercise done consistently.
It is important to perfect all of the movements of the prayer, rather than haphazardly rushing through them because each movement has a purpose. From the opening Takbir (saying Allahu Akbar or God is Great) to begin the prayer the movements and postures are of both physical and spiritual benefit for us. Standing calmly and gathering our thoughts improves posture, balance, and self-awareness, as well as normalising blood pressure and breathing. However that takbir also denotes that the prayer has begun and all matters relating to this world are left far behind. A calm meditative state is achieved and a connection is made. In the few minutes it takes to pray, each person stands before God in full submission. We gain peace, tranquillity and numerous health benefits a few of which are mentioned below.
Bowing stretches and tones the muscles of the lower back, thighs, legs and calves, and abdomen. The physical benefits of prostration are many; prostration can help maintain the lymph and skeletal systems and the prostrate, bladder and adrenal glands. The placement of the forehead upon the ground causes an increased blood supply to the brain and has been cited as having a good effect upon memory, vision, hearing, concentration, and other cognitive abilities. As the person praying moves through the positions of prayer, standing, bowing, prostrating and sitting, it assists in general good health by stimulating the large intestine and aiding detoxification and digestion.
The position of prostration, when the forehead touches the ground is exclusively associated with the Islamic form of prayer. It is the apex of a person’s prayer and it is mentioned in the authentic traditions of Prophet Muhammad as the position in which a believer is as close to God as it is possible to be. "The nearest a servant comes to his Lord is when he is prostrating …”[3] This is the supreme benefit in the different postures of prayer and it is a mercy from God that so many other physical benefits are also associated with prayer. God asks us to worship Him and then rewards us with countless blessings beyond the supreme benefit of pleasing our Creator.
Over the years many have suggested that the Islamic prayer contains benefits associated with yoga and tai chi however it would be more correct to say that these health regimes incorporate many of the health benefits contained in the prayer. It is logical to think that the One who created us also gave us the means with which to keep ourselves healthy and strong both in belief and physical attributes related to the mind and body.
In the next article we will take a look at the words we use while praying and discover that they too have benefits for the body, mind and spirit. They too not only fulfil our obligation to worship God but they also have by-products designed to make our lives easier and bearable in the good times and in the times of stress and strife.
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| Next: The Wisdom behind the Postures and Phrases of Prayer (part 2 of 2):Perfect the postures and seek aid from your tongue |
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How to Convert to Islam and Become a Muslim
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The word “Muslim” means one who submits to the will of God, regardless of their race, nationality or ethnic background. Becoming a Muslim is a simple and easy process that requires no pre-requisites. One may convert alone in privacy, or he/she may do so in the presence of others.
If anyone has a real desire to be a Muslim and has full conviction and strong belief that Islam is the true religion of God, then, all one needs to do is pronounce the “Shahada”, the testimony of faith, without further delay. The “Shahada” is the first and most important of the five pillars of Islam.
With the pronunciation of this testimony, or “Shahada”, with sincere belief and conviction, one enters the fold of Islam.
Upon entering the fold of Islam purely for the Pleasure of God, all of one’s previous sins are forgiven, and one starts a new life of piety and righteousness. The Prophet said to a person who had placed the condition upon the Prophet in accepting Islam that God would forgive his sins:
“Do you not know that accepting Islam destroys all sins which come before it?” (Saheeh Muslim)
When one accepts Islam, they in essence repent from the ways and beliefs of their previous life. One need not be overburdened by sins committed before their acceptance. The person’s record is clean, and it is as if he was just born from his mother’s womb. One should try as much as possible to keep his records clean and strive to do as many good deeds as possible.
The Holy Quran and Hadeeth (prophetic sayings) both stress the importance of following Islam. God states:
“...The only religion in the sight of God is Islam...” (Quran 3:19)
In another verse of the Holy Quran, God states:
“If anyone desires a religion other than Islam, never will it be accepted of him; and in the Hereafter, he will be in the ranks of those who have lost (their selves in the Hellfire).” (Quran 3:85)
In another saying, Muhammad, the Prophet of God, said:
“Whoever testifies that there in none worthy of being worshipped but God, Who has no partner, and that Muhammad is His slave and Prophet, and that Jesus is the Slave of God, His Prophet, and His word[1] which He bestowed in Mary and a spirit created from Him; and that Paradise (Heaven) is true, and that the Hellfire is true, God will eventually admit him into Paradise, according to his deeds.” (Saheeh Al-Bukhari)
The Prophet of God, may the blessing and mercy of God be upon him, also reported:
“Indeed God has forbidden to reside eternally in Hell the person who says: “I testify that none has the right to be worshiped except Allah (God),’ seeking thereby the Face of God.” (Saheeh Al-Bukhari)
The Declaration of the Testimony (Shahada)
To convert to Islam and become a Muslim a person needs to pronounce the below testimony with conviction and understanding its meaning:
I testify “La ilah illa Allah, Muhammad rasoolu Allah.”
The translation of which is:
“I testify that there is no true god (deity) but God (Allah), and that Muhammad is a Messenger (Prophet) of God.”
To hear it click here or click on “Live Help” above for assistance by chat.
When someone pronounces the testimony with conviction, then he/she has become a Muslim. It can be done alone, but it is much better to be done with an adviser through the “Live Help” at top, so we may help you in pronouncing it right and to provide you with important resources for new Muslims.
The first part of the testimony consists of the most important truth that God revealed to mankind: that there is nothing divine or worthy of being worshipped except for Almighty God. God states in the Holy Quran:
“We did not send the Messenger before you without revealing to him: ‘none has the right to be worshipped except I, therefore worship Me.’” (Quran 21:25)
This conveys that all forms of worship, whether it be praying, fasting, invoking, seeking refuge in, and offering an animal as sacrifice, must be directed to God and to God alone. Directing any form of worship to other than God (whether it be an angel, a messenger, Jesus, Muhammad, a saint, an idol, the sun, the moon, a tree) is seen as a contradiction to the fundamental message of Islam, and it is an unforgivable sin unless it is repented from before one dies. All forms of worship must be directed to God only.
Worship means the performance of deeds and sayings that please God, things which He commanded or encouraged to be performed, either by direct textual proof or by analogy. Thus, worship is not restricted to the implementation of the five pillars of Islam, but also includes every aspect of life. Providing food for one’s family, and saying something pleasant to cheer a person up are also considered acts of worship, if such is done with the intention of pleasing God. This means that, to be accepted, all acts of worship must be carried out sincerely for the Sake of God alone.
The second part of the testimony means that Prophet Muhammad is the servant and chosen messenger of God. This implies that one obeys and follows the commands of the Prophet. One must believe in what he has said, practice his teachings and avoid what he has forbidden. One must therefore worship God only according to his teaching alone, for all the teachings of the Prophet were in fact revelations and inspirations conveyed to him by God.
One must try to mold their lives and character and emulate the Prophet, as he was a living example for humans to follow. God says:
“And indeed you are upon a high standard of moral character.” (Quran 68:4)
God also said:
“And in deed you have a good and upright example in the Messenger of God, for those who hope in the meeting of God and the Hereafter, and mentions God much.” (Quran 33:21)
He was sent in order to practically implement the Quran, in his saying, deeds, legislation as well as all other facets of life. Aisha, the wife of the Prophet, when asked about the character of the Prophet, replied:
“His character was that of the Quran.” (As-Suyooti)
To truly adhere to the second part of the Shahada is to follow his example in all walks of life. God says:
“Say (O Muhammad to mankind): ‘If you (really) love God, then follow me.’” (Quran 3:31)
It also means that Muhammad is the Final Prophet and Messenger of God, and that no (true) Prophet can come after him.
“Muhammad is not the father of any man among you but he is the Messenger of God and the last (end) of the Prophets and God is Ever All-Aware of everything.” (Quran 33:40)
All who claim to be prophets or receive revelation after Muhammad are imposters, and to acknowledge them would be tantamount to disbelief.
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Hamza young american convert to islam crying when performing hajj
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